David's Treatment of the Ammonites: Saws, Harrows, Axes, and the Brick Kiln
Question: This is a comparison question about 2 Samuel 12:31 and 1 Chronicles 20:3. Which is it? Did David cut his enemies with saws, axes, and sharp instruments (killing them), or did he make them do forced labor? The Bible study arguments are divided, and I'm trying to understand what actually happened.
This answer argues from the text, not from tradition. If the passage will not carry a doctrine, the doctrine is set aside.
The parallel passages read as follows.
Second Samuel 12:31:
"And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem."
First Chronicles 20:3:
"And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem."
The core features match closely:
- Both mention saws.
- Both mention harrows of iron.
- Both mention axes.
- Both state that David did this to all the cities of the children of Ammon.
- Both conclude with David and all the people returning to Jerusalem.
The key differences are:
- Second Samuel says "put them under saws... under harrows of iron, and under axes of iron, and made them pass through the brickkiln."
- First Chronicles says "cut them with saws, and with harrows of iron, and with axes," and does not mention the brick kiln.
Several interpretive issues arise.
- Are these two accounts contradictory? On a straightforward reading, they are not. The Chronicler omits the brick kiln detail but otherwise aligns with Samuel. One writer may give a more abbreviated account; another may add a particular element. Both can be accurate without being exhaustive. The real tension lies not between Samuel and Chronicles but between different interpretations of what these actions entailed: mass execution or some form of extreme forced labor and punishment.
- The nature of the instruments The text mentions: beginitemize
- Saws
- Harrows of iron: a term connected to sharp, iron threshing tools or instruments, used in agriculture for breaking up clods or threshing.
- Axes (in Samuel, "axes of iron"; in Chronicles, simply "axes")
Access note: public and archive access are still being finalized. Use the passages, test the reasoning, and question the assumptions.
These could be read in two ways:
- As instruments of execution and torture, suggesting that David slaughtered or mutilated the Ammonites using brutal methods.
- As instruments of hard, possibly dangerous labor, implying that he subjected them to grievous forced work with these tools.
The addition in Samuel---"made them pass through the brickkiln"---could also be read as an execution by fire, or as forcing them to work in kilns under harsh conditions. The phrase "pass through" naturally suggests that they come out the other side; it does not inherently state that they died there. item The question of death vs.~forced labor
Arguments for a mass-killing interpretation often stress:
- The violent connotations of saws, harrows, and axes when used "on" people.
- Historical examples of ancient Near Eastern kings employing gruesome punishments on defeated foes.
- The possibility that "pass through the brickkiln" implies being thrown into the kiln to die.
On the other side, one can argue that:
- The text does not explicitly say "killed," "slaughtered," or similar terms; it describes what they were put "under" or "cut with," which could include severe punishment or back-breaking labor.
- A "brickkiln" is primarily a place where bricks are made and fired. To "pass through" could mean being compelled to work there, enduring heat and danger, without necessarily implying immediate execution for all.
- The language could describe an intense regime of forced labor involving harsh, painful, and sometimes lethal tasks, rather than a systematic annihilation of the entire population.
item Later references to the Ammonites
After 2 Samuel 12:31, Scripture does not list extensive further dealings with the Ammonites as a people group, but we do find at least one individual:
- Second Samuel 23 mentions "Zelek the Ammonite" among David's mighty men.
This shows that, chronologically after the events in 2 Samuel 12, at least one Ammonite is still alive and integrated into Israel's military elite. This alone suggests that David did not exterminate every last Ammonite.
Since the text says David dealt with "all the cities of the children of Ammon" in this way, we might conclude:
- A very severe policy was applied across their cities.
- Yet some Ammonites survived, perhaps those not in the cities at the time or those spared/assimilated in some fashion.
This supports reading the passages as describing extreme punishment and subjugation---possibly including many deaths---but not a total genocide. item Harmonizing Samuel and Chronicles
When both accounts are allowed to stand as accurate:
- Both describe David subjecting Ammonite captives to saws, harrows of iron, and axes.
- Samuel adds the detail of making them "pass through the brickkiln."
- The brick kiln reference can be understood as either: beginitemize
- An additional, particularly harsh phase of punishment or labor, or
- A place of execution for some, even if not for every single captive.
enditemize
The Chronicler's omission of the kiln does not contradict Samuel; it simply does not mention that phase. Each writer chooses what to highlight. item A balanced conclusion
The best synthesis is:
- David imposed a harsh, perhaps shockingly severe punishment upon the Ammonites after their defeat. This involved the use of agricultural and construction tools (saws, harrows of iron, axes) and forced passage through the brick kiln.
- The language allows for a combination of: beginitemize
- Brutal forced labor,
- Torture-like conditions,
- And likely many deaths as an outcome of such conditions.
item The existence of at least one Ammonite after these events (Zelek the Ammonite) indicates that the people were not entirely annihilated. enditemize endenumerate
Therefore, the two passages are not in conflict. They describe the same campaign with slightly different emphases. The most coherent view is that David subjected the Ammonites to severe, possibly lethal forced labor and punishment using these instruments and facilities. It is not necessary to insist that every captive was executed, but neither should we minimize the severity of what is described.